Between Gender, Religiosity and the Relationship with Nature: The Healers as Popular Doctors Guided by God in Clevelândia (PR)
##plugins.themes.bootstrap3.article.main##
References
Abreu, A., Alencar, E. (2017). Spaces, times and places of genders in the managed fishery of piracurus: an analysis of the construction process of the Jarauá fishing agreement/Mamirauá sustainable development reserve. Electronic Proceedings of the 13th Women's World and 11th International Seminar Doing Gender, Florianópolis.
Alberti, V. (2005). Oral Sources: Stories within History. Fontes Históricas. São Paulo: Context.
Amado, J. (1995). The great liar: Tradition, veracity and imagination. Oral History. São Paulo: UNESP.
Amoras, M. & Motta-Maués, M. (2016). Being a worker/becoming an abacataense: child, socialization and learning in a quilombola community in the Amazon-PA. Latitude, 10(2), 251-285.
Barbosa, I. (1997). The Human Experience and the Act of Narrating: Ricoeur and the place of interpretation. Rev. Bras. De Hist. São Paulo, 17(33).
Capra, F. (2002). The hidden connections: science for a sustainable life. São Paulo: Ed. Cultrix.
Carneiro, F., Folgado, C., Krefta, N. (2014). The Praxis of the Ecology of Knowledges: interview by Boaventura de Sousa Santos. Tempus, actas de saúde colet, Brasília, 8(2), 331-338.
Certeau, M. (1996). A invenção do cotidiano. (2nd ed.) Petrópolis, RJ: Vozes, 1996.
Chêne Neto, G., Germano, J., Furtado, L., Cardoso, D. (2016). The ecology of knowledges and the health system in the municipality of Curuçá/PA. Vivência, Revista de Antropologia, (47), 51-72.
Cunha, M. (2007). Relations and dissentions between traditional knowledge and scientific knowledge. Conference held at the SBPC Meeting in Belém/Pará, Revista USP: São Paulo; September/November, (75), pp. 76-84,.
Diegues, A., Viana, V. (2004). Comunidades Tradicionais e Manejo dos Recursos Naturais da Mata Atlântica. (2nd ed.).
Fernandes, D., Fernandes, J. (2015). The proximate experience: Knowing and knowledge in traditional peoples. Espaço ameríndio. 9(1), jan./jun. pp. 127-150.
Ferreira, M. (2011). Oral history: old questions, new challenges. In New Domains of History. Rio de Janeiro: Elsevier.
Ipardes (2018). Development index by cities.
Laraia, R. (2001). Culture: an anthropological concept. Rio de Janeiro: Zahar Editora.
Leitão, W., Maneschy, M. (1996). Research development and fishermen's social movements: experiences in Pará. Periódicos UFPBA, 1(1).
Pantoja, M. (2014). Traditional knowledge: A conceptual discussion. X Simpósio Linguagens e Identidades da/na Amazônia Sul-Ocidental. VIII International Colloquium "As Amazônias, as Áfricas, e as Áfricas na Pan-Amazônia".
Pantoja, V., Maués, R. (2008). O círio de Nazaré na constituição e expressão de uma identidade regional amazônica. Espaço e cultura, UERJ, RJ, (24), Jul./Dec. pp. 57-68.
Pollak, M. (1989). Memory, Forgetting, and Silence. Estudos Históricos, 2(3), 3-15.
Portelli, A. (1996). Philosophy and facts-narration, interpretation and meaning in memoirs and oral sources. Tempo, 1(2).
Silva, N., Vieira, N., Oliveira, M. (2020). The healing practices of the benzedeiras of the Pará Amazon: Knowledge, Identities and Places of the Genders. Journal Ártemis, XXIX(1), 243-259.
Vieira, N., Siqueira, D., Di Paolo, D. (2014). What belongs to women and what belongs to men: Gender relations in artisanal fishing. Bonifácio community, Eastern Amazonia, Brazil. Roots, 3(1).
Williams, R. (1992). Culture. Rio de Janeiro, Paz e Terra.
##plugins.themes.bootstrap3.article.details##

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.